Trunyan
Trunyan is an ancient village on the shores of Lake Batur, Kintamani, Bangli regency. This village is a village of Bali Aga, Bali Mula with a unique community of life and attract Bali Aga means the Balinese mountains, while the Bali Mula means the original Balinese. Trunyanese culture reflects a cultural pattern of conservative farmers.
Based on folk etymology, the population Trunyanese perceive themselves and their identity in two versions. The first version, is the Balinese Trunyanese derivatives, because they believe that their ancestors “down” from heaven to earth Trunyanese. Related to this version, the Trunyanese has one sacred myths or fairy tales about the origin of the population Trunyanese is a goddess of the sky.
The second version, the Trunyanese live in ecological systems with Taru tree of incense, which are spreading tree smells fragrant. From perdaduan word & quot;taru & quot; and & quot;eating" grown used Trunyanese said the “village” is name and the name of the village population.
Trunyan lip located on the east side of Lake, this location is very remote. Overland from Penelokan, Kintamani, just arrived in the village Kedisan. From Kedisan to Trunyan people have to cross the lake by boat for 45 minutes or two hours by motor boat with the paddle-driven mortar. In addition to the water path, Trunyanese can also be achieved by road, passing through the village paths Crops and Abang.
Eve Trunyan very cool air, the average temperature is 17 degrees Celsius and can drop to 12 degrees Celsius. Lake Batur with the length of 9 km and width of 5 km is one source of water and other resources Balinese agrarian south and east.
Specifically, those related to beliefs about illness and death Trunyanese, then the funeral the way there Trunyanese two types
Placed the corpse on the ground under the open air which is called the mepasah. The people who buried their way mepasah is that at the time of his death, including those who have been married, people who are still bachelors and young children are milk teeth have been dated.
Buried / buried. The people who died were buried after their disabled body, or at the time of death there are wounds that have not recovered the body such as occurs in patients with smallpox, leprosy and others. People who die by unnatural like murdered or committed suicide is also buried. Young children who have not dated her milk teeth are also buried when she died.
For the purposes of burial, in the village there is a grave Trunyanese namely:
Sema wayah destined for burial types mepasah
Sema bantas, diperuntuukan for the burial.
Sema nguda, cater to both types of funerals are mepasah (exposure) or burial